Hadith of Jibril

June 08, 2020

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Et has minim elitr intellegat. Mea aeterno eleifend antiopam ad, nam no suscipit quaerendum. At nam minimum ponderum. Est audiam animal molestiae te. Ex duo eripuit mentitum.Et has minim elitr intellegat. Mea aeterno eleifend antiopam ad, nam no suscipit quaerendum. At nam minimum ponderum. Est audiam animal molestiae te. Ex duo eripuit mentitum.Et has minim elitr intellegat. Mea aeterno eleifend antiopam ad, nam no suscipit quaerendum. At nam minimum ponderum. Est audiam animal molestiae te. Ex duo eripuit mentitum.

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Et has minim elitr intellegat. Mea aeterno eleifend antiopam ad:

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Et has minim elitr intellegat. Mea aeterno eleifend antiopam ad

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Et has minim elitr intellegat. Mea aeterno eleifend antiopam ad

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Et has minim elitr intellegat. Mea aeterno eleifend antiopam ad

The Prophet, may Allah bless him and grant him peace, summoned Fatima, Hasan, and Husayn, then covered them with a cloak. Ali stood behind him, and he also covered him with the cloak.

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The Shaykh has multiple other authorisations to the Shathili Tariqah, many of which are much shorter in chain than those mentioned above. Once printed, the ‘Thabt ’ of the Shaykh, which is a book containing all the Shaykh’s Shuyukh and Asaneed, called: “Fat’hul-Aziz Al-Qawwi bi Shuyukh wa Asaaneed Muhammad bin Yahya Al Ninowy”, will show most of that.

May Allah protect him always.

بينما نحن جلوس عند رسول االله (صلى االله عليه وآله وسلم) ذات يوم إذ طلع علينا رجل شديد بياض الثياب، شديد
سواد الشعر، لا يرى عليه أثر السفر، ولا يعرفه منا أحد، حتى جلس إلى النبي (صلى االله عليه وآله وسلم ،) فأسند
ركبتيه إلى ركبتيه، ووضع كفيه على فخذيه،
وقال يا: محمد أخبرني عن الإسلام؟

بينما نحن جلوس عند رسول االله (صلى االله عليه وآله وسلم) ذات يوم إذ طلع علينا رجل شديد بياض الثياب، شديد سواد الشعر، لا يرى عليه أثر السفر، ولا يعرفه منا أحد، حتى جلس إلى النبي (صلى االله عليه وآله وسلم ،) فأسند ركبتيه إلى ركبتيه، ووضع كفيه على فخذيه، وقال يا: محمد أخبرني عن الإسلام؟

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In our Rifa’i Shathili Qadiri Sufi order and especially within our school, the following are some of the foundation principles of our ways and objectives:

Pure Tawheed: Perfecting the theoretical and practical aspects of Tawheed. With respect to Allah Ta’ala and His attributes; Tawheed is Tanzeeh, which is neither anthropomorphism, nor denial of the attributes. Tanzeeh is distinguishing The Creator from the creation, and that “Nothing is like Him”. Then the practical implications of the pure Tawheed/Tanzeeh.
Belief in Qad’a and Qadar (Will and Decree of Allah), in a way that refrain from opinions of explicit Jabr (fatalism or the theory that the creation are forced by The Creator to do their actions. And that they are stripped from any capacity to do anything). At the same time, we refrain from the notion of absolute free will that is independant of the Will of Allah Ta’ala. The truth is right in-between, where Allah Ta’ala capacitated the human being to do things, hence the accountability for wrong or righteous deeds in the Akhira.
Abdandoning what does not improve our spiritual and physical state and not occupy ourselves with irrelevant things to our Akhira.
Remember all your fellow brothers and sisters in the Tariqah, involve them in your regular daily Du’a, and pray for them and their families, like you pray for your own.

ارقبوا محمداً صلى االله عليه وسلّم في أهلِ بيته

“Observe Muhammad (may Allah bless him and grant him peace) in those of his household (Ahlul Baythu).”

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Hadith of Jibril

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